פירוש על מלכים ב 21:29
From David to Destruction
“Rabi” Elazar ben Dordaya
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From David to Destruction
The Evil Menashe
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From David to Destruction
A Chassidic Story
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Rashi on II Kings
Through His servants the prophets. Nachum and Chavakuk, but because Menashe was wicked, they were not referred to with his name to explain that they were [prophesying] in his time.
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Rashi on II Kings
Will ring. An expression of cymbals,1See Rashi in I Shmuel 3:11. tintiner, in O. F.
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Ralbag on II Kings
that whosoever hears of it, both his ears shall tingle: This means that because of the great outcry and excitement that will happen to him as a result, the terrible rumor will seem like an echoing voice in his ears.
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Rashi on II Kings
And the plumb line. That is the string to which the builders of a wall tie a lead weight to make the wall straight.2I.e., so that the following rows of bricks or stones will all be directly above one another.
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Ralbag on II Kings
And I will stretch over Jerusalem... : This means that Jerusalem will be given into the hand of an enemy, just as Samaria was given into the hand of the King of Assyria.
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Rashi on II Kings
As one wipes a dish. As one wipes a dish.3Just as one wipes a dish and turns it over so that it should not become soiled or be eaten from any more, so will Yerusholayim be cleaned out of its habitants and then it will destroyed so that it would no longer be habitable.—Radak
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Ralbag on II Kings
and the plummet of the house of Ahab: This is a leaden stone used in construction, and it says this as part of a parable to the matter of the destruction of the house of Ahab and its ceasing. Thus it says that the inhabitants of Jerusalem will likewise cease.
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Ralbag on II Kings
and I will wipe: and I will strike
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Ralbag on II Kings
as a man wipes a dish: This means, like a man strikes a bowl full of food, such that his blow overturns it and nothing remains of the dish that was in it.
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Ralbag on II Kings
And I will cast off the remnant of Mine inheritance: Behold, the kingship of Judah is called the remnant of God's inheritance because it alone remains of God's inheritance which is the nation of Israel, because the king of Assyria exiled the rest.
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Ralbag on II Kings
Moreover, Manasseh shed innocent blood very much: It seems that he would kill anyone who did not agree to worship idols as well as the prophets who rebuked him, as did Jezebel who killed the prophets of God.
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Ralbag on II Kings
And he forsook the Lord, the God of his fathers, and walked not in the way of the Lord: This means that he had already altogether separated from the way of the Lord.
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